Why are Hindus vegetarian? What is the real meaning of the word 'mamsah' (मांसः) or meat?












3















Generally, Hindus are vegetarian. They avoid mamsah i.e flesh of animals like meat, fish - because it means their suffering and death. Some avoid eggs also. Atleast it is very limited, and they don't eat it daily like western countries, and avoid it during religious functions.



What is the reason behind this ? Is compassion/ahimsa the only reason ? Is it voluntary or compulsory ?



Is there any punishment for eating meat ? Is there any reward for avoiding meat ?
What is the real meaning of the word 'mamsah' (मांसः)? Does it have anything to do with why they are vegetarian ?










share|improve this question





























    3















    Generally, Hindus are vegetarian. They avoid mamsah i.e flesh of animals like meat, fish - because it means their suffering and death. Some avoid eggs also. Atleast it is very limited, and they don't eat it daily like western countries, and avoid it during religious functions.



    What is the reason behind this ? Is compassion/ahimsa the only reason ? Is it voluntary or compulsory ?



    Is there any punishment for eating meat ? Is there any reward for avoiding meat ?
    What is the real meaning of the word 'mamsah' (मांसः)? Does it have anything to do with why they are vegetarian ?










    share|improve this question



























      3












      3








      3








      Generally, Hindus are vegetarian. They avoid mamsah i.e flesh of animals like meat, fish - because it means their suffering and death. Some avoid eggs also. Atleast it is very limited, and they don't eat it daily like western countries, and avoid it during religious functions.



      What is the reason behind this ? Is compassion/ahimsa the only reason ? Is it voluntary or compulsory ?



      Is there any punishment for eating meat ? Is there any reward for avoiding meat ?
      What is the real meaning of the word 'mamsah' (मांसः)? Does it have anything to do with why they are vegetarian ?










      share|improve this question
















      Generally, Hindus are vegetarian. They avoid mamsah i.e flesh of animals like meat, fish - because it means their suffering and death. Some avoid eggs also. Atleast it is very limited, and they don't eat it daily like western countries, and avoid it during religious functions.



      What is the reason behind this ? Is compassion/ahimsa the only reason ? Is it voluntary or compulsory ?



      Is there any punishment for eating meat ? Is there any reward for avoiding meat ?
      What is the real meaning of the word 'mamsah' (मांसः)? Does it have anything to do with why they are vegetarian ?







      food ahimsa






      share|improve this question















      share|improve this question













      share|improve this question




      share|improve this question








      edited 1 hour ago







      ram

















      asked 1 hour ago









      ramram

      3,70911333




      3,70911333






















          3 Answers
          3






          active

          oldest

          votes


















          2














          Eating meat outside of rituals is considered as a sin unanimously in all scriptures.. that's why probably.




          Manu Smriti 5.31. ’The consumption of meat (is befitting) for
          sacrifices,’that is declared to be a rule made by the gods; but to
          persist (in using it) on other (occasions) is said to be a proceeding
          worthy of Rakshasas



          5.33. A twice-born man who knows the law, must not eat meat except in conformity with the law; for if he has eaten it unlawfully, he will,
          unable to save himself, be eaten after death by his (victims)



          5.48. Meat can never be obtained without injury to living creatures, and injury to sentient beings is detrimental to (the attainment of)
          heavenly bliss; let him therefore shun (the use of) meat.




          Also abstaining from eating meat bestows spiritual benefits.




          5.56. There is no sin in eating meat, in (drinking) spirituous liquor, and in carnal intercourse, for that is the natural way of
          created beings, but abstention brings great rewards.




          As for punishments, we have the following Manu Smriti verse:




          5.38. As many hairs as the slain beast has, so often indeed will he who killed it without a (lawful) reason suffer a violent death in
          future births.




          Without lawful reason -- that is killing animals outside of rituals.



          For your query about the word Mamsah see the following:




          5.55. ’Me he (mam sah)’will devour in the next (world), whose flesh I eat in this (life); the wise declare this (to be) the real meaning of
          the word ’flesh’(mamsah).







          share|improve this answer































            1














            Manu Smriti:




            'Me he (mam sah)' will devour in the next (world), whose flesh I eat
            in this (life); the wise declare this (to be) the real meaning of the
            word 'flesh' (mamsah).



            He who permits (the slaughter of an animal), he who cuts it up, he who kills it, he > who buys or sells (meat), he who cooks it, he who serves it up, and he who eats it, (must all be considered as) the slayers (of the animal).



            He who during a hundred years annually offers (Ashvamedha), and he who entirely abstains from meat, obtain the same reward for their meritorious (conduct).







            share|improve this answer































              0














              Mahabharata - Anushasana Parva -Dana Dharma Parva - Chapters 114-116 are discussing this issue in very detail. This is discussion between Bhishma , Yudhisthira and Rishi Vaishampayana. These chapters is highlighting the topic of Ahimsa (non killing).



              what is the real meaning of the-word-mamsah-मांसः?



              The etymology of word mamsah :
              The essence of word Mansa is told by Bhishma in Chapter 116 - Verse 25.




              मां स भक्षयते यस्माद भक्षयिय्षे तपप्यहम |
              एतन्मासस्य
              मांसत्वनुबुद्ध्यस्व भारत ||25||



              P 243 - Since he hath eaten me, I shall eat him in return,--even this,
              O Bharata, constitutes the character as Mansa of Mansa. So the real
              meaning of mansa is he creature who is going to eaten says that , i
              also in future will eat the eater in same manner. And this is the
              real meaning of Ma मां Sa सा.




              Footnote - Mansa is flesh. This verse explains the etymology of the word, Mam (me) sa; Me he eateth, therefore, I shall eat him. The words following Me he should be supplied in order to get at the meaning.



              According to Mahabhrata the meaning of Mansa is the flesh of those who are born in womb or from the womb. And there is no difference between flesh of persons own son and flesh of other creatures.






              What is the reason behind this?



              According to Bhishma there are four ways to follow Ahimsa Dharma. By Mana (mind) , by Speech , by Karma and not eating flesh . So all these are part of Ahimsa Dharma and not eating flesh is one of them.




              चतुर्विधेयं निर्द्रिष्टा ह्यहिन्सा ब्रह्मवादिभि : |
              एकैकतोSपि
              विभ्रष्टा न भवत्यरिसूदन ||4||



              "Bhishma said, 'Utterers of Brahma have said that there are four kinds
              of compassion or abstention from injury.




              i.e. even by mentally mentally committing an act of slaughter, one becomes guilty of it. So those who are wise avoid it because to follow Ahimsa Dharma.





              Is there any reward for avoiding meat?



              Yes there is certainly a reward for avoiding meat. It is said in mahabharata that a person should avoid meat for his entire life and by doing so he will get the highest place in swarga i.e. heaven.
              But apart from that it is also meritorious to leave the flesh in Shukla paksha -Sharad Ritu and that will become dharma. Not eating meat for 4 months brings fame , long life and strength. And for one month healthy life and freedom from all sorrows.




              सर्वमांसानि यो राजन् यावज्जिवं न भक्षयेत |
              स्वर्गे स विपुलं स्थानं
              प्राप्नुयान्नात्र संशय : ||24 ||



              P 243 Hence, a person of cleansed soul should be compassionate to all
              living creatures. That man, O king, who abstains from every kind of
              meat from his birth, without doubt, acquires a large space in Heaven,
              They who eat the flesh of animals who are desirous of life, are
              themselves eaten by the animals they eat, without doubt




              And as it is part of Ahimsa Dharma which is itself is part of Dharma of man , so Hindus avoid eating flesh of animals.






              share|improve this answer
























              • mam sa does not make mangsa. Its just jugglery of words made in some scriptures.There are rules for conjoing words. The meanings of mangsa is given in the link: sanskritdictionary.com/?iencoding=iast&q=मांस&lang=sans&action=Search

                – Partha Banerjee
                3 mins ago



















              3 Answers
              3






              active

              oldest

              votes








              3 Answers
              3






              active

              oldest

              votes









              active

              oldest

              votes






              active

              oldest

              votes









              2














              Eating meat outside of rituals is considered as a sin unanimously in all scriptures.. that's why probably.




              Manu Smriti 5.31. ’The consumption of meat (is befitting) for
              sacrifices,’that is declared to be a rule made by the gods; but to
              persist (in using it) on other (occasions) is said to be a proceeding
              worthy of Rakshasas



              5.33. A twice-born man who knows the law, must not eat meat except in conformity with the law; for if he has eaten it unlawfully, he will,
              unable to save himself, be eaten after death by his (victims)



              5.48. Meat can never be obtained without injury to living creatures, and injury to sentient beings is detrimental to (the attainment of)
              heavenly bliss; let him therefore shun (the use of) meat.




              Also abstaining from eating meat bestows spiritual benefits.




              5.56. There is no sin in eating meat, in (drinking) spirituous liquor, and in carnal intercourse, for that is the natural way of
              created beings, but abstention brings great rewards.




              As for punishments, we have the following Manu Smriti verse:




              5.38. As many hairs as the slain beast has, so often indeed will he who killed it without a (lawful) reason suffer a violent death in
              future births.




              Without lawful reason -- that is killing animals outside of rituals.



              For your query about the word Mamsah see the following:




              5.55. ’Me he (mam sah)’will devour in the next (world), whose flesh I eat in this (life); the wise declare this (to be) the real meaning of
              the word ’flesh’(mamsah).







              share|improve this answer




























                2














                Eating meat outside of rituals is considered as a sin unanimously in all scriptures.. that's why probably.




                Manu Smriti 5.31. ’The consumption of meat (is befitting) for
                sacrifices,’that is declared to be a rule made by the gods; but to
                persist (in using it) on other (occasions) is said to be a proceeding
                worthy of Rakshasas



                5.33. A twice-born man who knows the law, must not eat meat except in conformity with the law; for if he has eaten it unlawfully, he will,
                unable to save himself, be eaten after death by his (victims)



                5.48. Meat can never be obtained without injury to living creatures, and injury to sentient beings is detrimental to (the attainment of)
                heavenly bliss; let him therefore shun (the use of) meat.




                Also abstaining from eating meat bestows spiritual benefits.




                5.56. There is no sin in eating meat, in (drinking) spirituous liquor, and in carnal intercourse, for that is the natural way of
                created beings, but abstention brings great rewards.




                As for punishments, we have the following Manu Smriti verse:




                5.38. As many hairs as the slain beast has, so often indeed will he who killed it without a (lawful) reason suffer a violent death in
                future births.




                Without lawful reason -- that is killing animals outside of rituals.



                For your query about the word Mamsah see the following:




                5.55. ’Me he (mam sah)’will devour in the next (world), whose flesh I eat in this (life); the wise declare this (to be) the real meaning of
                the word ’flesh’(mamsah).







                share|improve this answer


























                  2












                  2








                  2







                  Eating meat outside of rituals is considered as a sin unanimously in all scriptures.. that's why probably.




                  Manu Smriti 5.31. ’The consumption of meat (is befitting) for
                  sacrifices,’that is declared to be a rule made by the gods; but to
                  persist (in using it) on other (occasions) is said to be a proceeding
                  worthy of Rakshasas



                  5.33. A twice-born man who knows the law, must not eat meat except in conformity with the law; for if he has eaten it unlawfully, he will,
                  unable to save himself, be eaten after death by his (victims)



                  5.48. Meat can never be obtained without injury to living creatures, and injury to sentient beings is detrimental to (the attainment of)
                  heavenly bliss; let him therefore shun (the use of) meat.




                  Also abstaining from eating meat bestows spiritual benefits.




                  5.56. There is no sin in eating meat, in (drinking) spirituous liquor, and in carnal intercourse, for that is the natural way of
                  created beings, but abstention brings great rewards.




                  As for punishments, we have the following Manu Smriti verse:




                  5.38. As many hairs as the slain beast has, so often indeed will he who killed it without a (lawful) reason suffer a violent death in
                  future births.




                  Without lawful reason -- that is killing animals outside of rituals.



                  For your query about the word Mamsah see the following:




                  5.55. ’Me he (mam sah)’will devour in the next (world), whose flesh I eat in this (life); the wise declare this (to be) the real meaning of
                  the word ’flesh’(mamsah).







                  share|improve this answer













                  Eating meat outside of rituals is considered as a sin unanimously in all scriptures.. that's why probably.




                  Manu Smriti 5.31. ’The consumption of meat (is befitting) for
                  sacrifices,’that is declared to be a rule made by the gods; but to
                  persist (in using it) on other (occasions) is said to be a proceeding
                  worthy of Rakshasas



                  5.33. A twice-born man who knows the law, must not eat meat except in conformity with the law; for if he has eaten it unlawfully, he will,
                  unable to save himself, be eaten after death by his (victims)



                  5.48. Meat can never be obtained without injury to living creatures, and injury to sentient beings is detrimental to (the attainment of)
                  heavenly bliss; let him therefore shun (the use of) meat.




                  Also abstaining from eating meat bestows spiritual benefits.




                  5.56. There is no sin in eating meat, in (drinking) spirituous liquor, and in carnal intercourse, for that is the natural way of
                  created beings, but abstention brings great rewards.




                  As for punishments, we have the following Manu Smriti verse:




                  5.38. As many hairs as the slain beast has, so often indeed will he who killed it without a (lawful) reason suffer a violent death in
                  future births.




                  Without lawful reason -- that is killing animals outside of rituals.



                  For your query about the word Mamsah see the following:




                  5.55. ’Me he (mam sah)’will devour in the next (world), whose flesh I eat in this (life); the wise declare this (to be) the real meaning of
                  the word ’flesh’(mamsah).








                  share|improve this answer












                  share|improve this answer



                  share|improve this answer










                  answered 1 hour ago









                  RickrossRickross

                  50.9k375184




                  50.9k375184























                      1














                      Manu Smriti:




                      'Me he (mam sah)' will devour in the next (world), whose flesh I eat
                      in this (life); the wise declare this (to be) the real meaning of the
                      word 'flesh' (mamsah).



                      He who permits (the slaughter of an animal), he who cuts it up, he who kills it, he > who buys or sells (meat), he who cooks it, he who serves it up, and he who eats it, (must all be considered as) the slayers (of the animal).



                      He who during a hundred years annually offers (Ashvamedha), and he who entirely abstains from meat, obtain the same reward for their meritorious (conduct).







                      share|improve this answer




























                        1














                        Manu Smriti:




                        'Me he (mam sah)' will devour in the next (world), whose flesh I eat
                        in this (life); the wise declare this (to be) the real meaning of the
                        word 'flesh' (mamsah).



                        He who permits (the slaughter of an animal), he who cuts it up, he who kills it, he > who buys or sells (meat), he who cooks it, he who serves it up, and he who eats it, (must all be considered as) the slayers (of the animal).



                        He who during a hundred years annually offers (Ashvamedha), and he who entirely abstains from meat, obtain the same reward for their meritorious (conduct).







                        share|improve this answer


























                          1












                          1








                          1







                          Manu Smriti:




                          'Me he (mam sah)' will devour in the next (world), whose flesh I eat
                          in this (life); the wise declare this (to be) the real meaning of the
                          word 'flesh' (mamsah).



                          He who permits (the slaughter of an animal), he who cuts it up, he who kills it, he > who buys or sells (meat), he who cooks it, he who serves it up, and he who eats it, (must all be considered as) the slayers (of the animal).



                          He who during a hundred years annually offers (Ashvamedha), and he who entirely abstains from meat, obtain the same reward for their meritorious (conduct).







                          share|improve this answer













                          Manu Smriti:




                          'Me he (mam sah)' will devour in the next (world), whose flesh I eat
                          in this (life); the wise declare this (to be) the real meaning of the
                          word 'flesh' (mamsah).



                          He who permits (the slaughter of an animal), he who cuts it up, he who kills it, he > who buys or sells (meat), he who cooks it, he who serves it up, and he who eats it, (must all be considered as) the slayers (of the animal).



                          He who during a hundred years annually offers (Ashvamedha), and he who entirely abstains from meat, obtain the same reward for their meritorious (conduct).








                          share|improve this answer












                          share|improve this answer



                          share|improve this answer










                          answered 1 hour ago









                          ramram

                          3,70911333




                          3,70911333























                              0














                              Mahabharata - Anushasana Parva -Dana Dharma Parva - Chapters 114-116 are discussing this issue in very detail. This is discussion between Bhishma , Yudhisthira and Rishi Vaishampayana. These chapters is highlighting the topic of Ahimsa (non killing).



                              what is the real meaning of the-word-mamsah-मांसः?



                              The etymology of word mamsah :
                              The essence of word Mansa is told by Bhishma in Chapter 116 - Verse 25.




                              मां स भक्षयते यस्माद भक्षयिय्षे तपप्यहम |
                              एतन्मासस्य
                              मांसत्वनुबुद्ध्यस्व भारत ||25||



                              P 243 - Since he hath eaten me, I shall eat him in return,--even this,
                              O Bharata, constitutes the character as Mansa of Mansa. So the real
                              meaning of mansa is he creature who is going to eaten says that , i
                              also in future will eat the eater in same manner. And this is the
                              real meaning of Ma मां Sa सा.




                              Footnote - Mansa is flesh. This verse explains the etymology of the word, Mam (me) sa; Me he eateth, therefore, I shall eat him. The words following Me he should be supplied in order to get at the meaning.



                              According to Mahabhrata the meaning of Mansa is the flesh of those who are born in womb or from the womb. And there is no difference between flesh of persons own son and flesh of other creatures.






                              What is the reason behind this?



                              According to Bhishma there are four ways to follow Ahimsa Dharma. By Mana (mind) , by Speech , by Karma and not eating flesh . So all these are part of Ahimsa Dharma and not eating flesh is one of them.




                              चतुर्विधेयं निर्द्रिष्टा ह्यहिन्सा ब्रह्मवादिभि : |
                              एकैकतोSपि
                              विभ्रष्टा न भवत्यरिसूदन ||4||



                              "Bhishma said, 'Utterers of Brahma have said that there are four kinds
                              of compassion or abstention from injury.




                              i.e. even by mentally mentally committing an act of slaughter, one becomes guilty of it. So those who are wise avoid it because to follow Ahimsa Dharma.





                              Is there any reward for avoiding meat?



                              Yes there is certainly a reward for avoiding meat. It is said in mahabharata that a person should avoid meat for his entire life and by doing so he will get the highest place in swarga i.e. heaven.
                              But apart from that it is also meritorious to leave the flesh in Shukla paksha -Sharad Ritu and that will become dharma. Not eating meat for 4 months brings fame , long life and strength. And for one month healthy life and freedom from all sorrows.




                              सर्वमांसानि यो राजन् यावज्जिवं न भक्षयेत |
                              स्वर्गे स विपुलं स्थानं
                              प्राप्नुयान्नात्र संशय : ||24 ||



                              P 243 Hence, a person of cleansed soul should be compassionate to all
                              living creatures. That man, O king, who abstains from every kind of
                              meat from his birth, without doubt, acquires a large space in Heaven,
                              They who eat the flesh of animals who are desirous of life, are
                              themselves eaten by the animals they eat, without doubt




                              And as it is part of Ahimsa Dharma which is itself is part of Dharma of man , so Hindus avoid eating flesh of animals.






                              share|improve this answer
























                              • mam sa does not make mangsa. Its just jugglery of words made in some scriptures.There are rules for conjoing words. The meanings of mangsa is given in the link: sanskritdictionary.com/?iencoding=iast&q=मांस&lang=sans&action=Search

                                – Partha Banerjee
                                3 mins ago
















                              0














                              Mahabharata - Anushasana Parva -Dana Dharma Parva - Chapters 114-116 are discussing this issue in very detail. This is discussion between Bhishma , Yudhisthira and Rishi Vaishampayana. These chapters is highlighting the topic of Ahimsa (non killing).



                              what is the real meaning of the-word-mamsah-मांसः?



                              The etymology of word mamsah :
                              The essence of word Mansa is told by Bhishma in Chapter 116 - Verse 25.




                              मां स भक्षयते यस्माद भक्षयिय्षे तपप्यहम |
                              एतन्मासस्य
                              मांसत्वनुबुद्ध्यस्व भारत ||25||



                              P 243 - Since he hath eaten me, I shall eat him in return,--even this,
                              O Bharata, constitutes the character as Mansa of Mansa. So the real
                              meaning of mansa is he creature who is going to eaten says that , i
                              also in future will eat the eater in same manner. And this is the
                              real meaning of Ma मां Sa सा.




                              Footnote - Mansa is flesh. This verse explains the etymology of the word, Mam (me) sa; Me he eateth, therefore, I shall eat him. The words following Me he should be supplied in order to get at the meaning.



                              According to Mahabhrata the meaning of Mansa is the flesh of those who are born in womb or from the womb. And there is no difference between flesh of persons own son and flesh of other creatures.






                              What is the reason behind this?



                              According to Bhishma there are four ways to follow Ahimsa Dharma. By Mana (mind) , by Speech , by Karma and not eating flesh . So all these are part of Ahimsa Dharma and not eating flesh is one of them.




                              चतुर्विधेयं निर्द्रिष्टा ह्यहिन्सा ब्रह्मवादिभि : |
                              एकैकतोSपि
                              विभ्रष्टा न भवत्यरिसूदन ||4||



                              "Bhishma said, 'Utterers of Brahma have said that there are four kinds
                              of compassion or abstention from injury.




                              i.e. even by mentally mentally committing an act of slaughter, one becomes guilty of it. So those who are wise avoid it because to follow Ahimsa Dharma.





                              Is there any reward for avoiding meat?



                              Yes there is certainly a reward for avoiding meat. It is said in mahabharata that a person should avoid meat for his entire life and by doing so he will get the highest place in swarga i.e. heaven.
                              But apart from that it is also meritorious to leave the flesh in Shukla paksha -Sharad Ritu and that will become dharma. Not eating meat for 4 months brings fame , long life and strength. And for one month healthy life and freedom from all sorrows.




                              सर्वमांसानि यो राजन् यावज्जिवं न भक्षयेत |
                              स्वर्गे स विपुलं स्थानं
                              प्राप्नुयान्नात्र संशय : ||24 ||



                              P 243 Hence, a person of cleansed soul should be compassionate to all
                              living creatures. That man, O king, who abstains from every kind of
                              meat from his birth, without doubt, acquires a large space in Heaven,
                              They who eat the flesh of animals who are desirous of life, are
                              themselves eaten by the animals they eat, without doubt




                              And as it is part of Ahimsa Dharma which is itself is part of Dharma of man , so Hindus avoid eating flesh of animals.






                              share|improve this answer
























                              • mam sa does not make mangsa. Its just jugglery of words made in some scriptures.There are rules for conjoing words. The meanings of mangsa is given in the link: sanskritdictionary.com/?iencoding=iast&q=मांस&lang=sans&action=Search

                                – Partha Banerjee
                                3 mins ago














                              0












                              0








                              0







                              Mahabharata - Anushasana Parva -Dana Dharma Parva - Chapters 114-116 are discussing this issue in very detail. This is discussion between Bhishma , Yudhisthira and Rishi Vaishampayana. These chapters is highlighting the topic of Ahimsa (non killing).



                              what is the real meaning of the-word-mamsah-मांसः?



                              The etymology of word mamsah :
                              The essence of word Mansa is told by Bhishma in Chapter 116 - Verse 25.




                              मां स भक्षयते यस्माद भक्षयिय्षे तपप्यहम |
                              एतन्मासस्य
                              मांसत्वनुबुद्ध्यस्व भारत ||25||



                              P 243 - Since he hath eaten me, I shall eat him in return,--even this,
                              O Bharata, constitutes the character as Mansa of Mansa. So the real
                              meaning of mansa is he creature who is going to eaten says that , i
                              also in future will eat the eater in same manner. And this is the
                              real meaning of Ma मां Sa सा.




                              Footnote - Mansa is flesh. This verse explains the etymology of the word, Mam (me) sa; Me he eateth, therefore, I shall eat him. The words following Me he should be supplied in order to get at the meaning.



                              According to Mahabhrata the meaning of Mansa is the flesh of those who are born in womb or from the womb. And there is no difference between flesh of persons own son and flesh of other creatures.






                              What is the reason behind this?



                              According to Bhishma there are four ways to follow Ahimsa Dharma. By Mana (mind) , by Speech , by Karma and not eating flesh . So all these are part of Ahimsa Dharma and not eating flesh is one of them.




                              चतुर्विधेयं निर्द्रिष्टा ह्यहिन्सा ब्रह्मवादिभि : |
                              एकैकतोSपि
                              विभ्रष्टा न भवत्यरिसूदन ||4||



                              "Bhishma said, 'Utterers of Brahma have said that there are four kinds
                              of compassion or abstention from injury.




                              i.e. even by mentally mentally committing an act of slaughter, one becomes guilty of it. So those who are wise avoid it because to follow Ahimsa Dharma.





                              Is there any reward for avoiding meat?



                              Yes there is certainly a reward for avoiding meat. It is said in mahabharata that a person should avoid meat for his entire life and by doing so he will get the highest place in swarga i.e. heaven.
                              But apart from that it is also meritorious to leave the flesh in Shukla paksha -Sharad Ritu and that will become dharma. Not eating meat for 4 months brings fame , long life and strength. And for one month healthy life and freedom from all sorrows.




                              सर्वमांसानि यो राजन् यावज्जिवं न भक्षयेत |
                              स्वर्गे स विपुलं स्थानं
                              प्राप्नुयान्नात्र संशय : ||24 ||



                              P 243 Hence, a person of cleansed soul should be compassionate to all
                              living creatures. That man, O king, who abstains from every kind of
                              meat from his birth, without doubt, acquires a large space in Heaven,
                              They who eat the flesh of animals who are desirous of life, are
                              themselves eaten by the animals they eat, without doubt




                              And as it is part of Ahimsa Dharma which is itself is part of Dharma of man , so Hindus avoid eating flesh of animals.






                              share|improve this answer













                              Mahabharata - Anushasana Parva -Dana Dharma Parva - Chapters 114-116 are discussing this issue in very detail. This is discussion between Bhishma , Yudhisthira and Rishi Vaishampayana. These chapters is highlighting the topic of Ahimsa (non killing).



                              what is the real meaning of the-word-mamsah-मांसः?



                              The etymology of word mamsah :
                              The essence of word Mansa is told by Bhishma in Chapter 116 - Verse 25.




                              मां स भक्षयते यस्माद भक्षयिय्षे तपप्यहम |
                              एतन्मासस्य
                              मांसत्वनुबुद्ध्यस्व भारत ||25||



                              P 243 - Since he hath eaten me, I shall eat him in return,--even this,
                              O Bharata, constitutes the character as Mansa of Mansa. So the real
                              meaning of mansa is he creature who is going to eaten says that , i
                              also in future will eat the eater in same manner. And this is the
                              real meaning of Ma मां Sa सा.




                              Footnote - Mansa is flesh. This verse explains the etymology of the word, Mam (me) sa; Me he eateth, therefore, I shall eat him. The words following Me he should be supplied in order to get at the meaning.



                              According to Mahabhrata the meaning of Mansa is the flesh of those who are born in womb or from the womb. And there is no difference between flesh of persons own son and flesh of other creatures.






                              What is the reason behind this?



                              According to Bhishma there are four ways to follow Ahimsa Dharma. By Mana (mind) , by Speech , by Karma and not eating flesh . So all these are part of Ahimsa Dharma and not eating flesh is one of them.




                              चतुर्विधेयं निर्द्रिष्टा ह्यहिन्सा ब्रह्मवादिभि : |
                              एकैकतोSपि
                              विभ्रष्टा न भवत्यरिसूदन ||4||



                              "Bhishma said, 'Utterers of Brahma have said that there are four kinds
                              of compassion or abstention from injury.




                              i.e. even by mentally mentally committing an act of slaughter, one becomes guilty of it. So those who are wise avoid it because to follow Ahimsa Dharma.





                              Is there any reward for avoiding meat?



                              Yes there is certainly a reward for avoiding meat. It is said in mahabharata that a person should avoid meat for his entire life and by doing so he will get the highest place in swarga i.e. heaven.
                              But apart from that it is also meritorious to leave the flesh in Shukla paksha -Sharad Ritu and that will become dharma. Not eating meat for 4 months brings fame , long life and strength. And for one month healthy life and freedom from all sorrows.




                              सर्वमांसानि यो राजन् यावज्जिवं न भक्षयेत |
                              स्वर्गे स विपुलं स्थानं
                              प्राप्नुयान्नात्र संशय : ||24 ||



                              P 243 Hence, a person of cleansed soul should be compassionate to all
                              living creatures. That man, O king, who abstains from every kind of
                              meat from his birth, without doubt, acquires a large space in Heaven,
                              They who eat the flesh of animals who are desirous of life, are
                              themselves eaten by the animals they eat, without doubt




                              And as it is part of Ahimsa Dharma which is itself is part of Dharma of man , so Hindus avoid eating flesh of animals.







                              share|improve this answer












                              share|improve this answer



                              share|improve this answer










                              answered 31 mins ago









                              SwiftPushkarSwiftPushkar

                              20.7k23788




                              20.7k23788













                              • mam sa does not make mangsa. Its just jugglery of words made in some scriptures.There are rules for conjoing words. The meanings of mangsa is given in the link: sanskritdictionary.com/?iencoding=iast&q=मांस&lang=sans&action=Search

                                – Partha Banerjee
                                3 mins ago



















                              • mam sa does not make mangsa. Its just jugglery of words made in some scriptures.There are rules for conjoing words. The meanings of mangsa is given in the link: sanskritdictionary.com/?iencoding=iast&q=मांस&lang=sans&action=Search

                                – Partha Banerjee
                                3 mins ago

















                              mam sa does not make mangsa. Its just jugglery of words made in some scriptures.There are rules for conjoing words. The meanings of mangsa is given in the link: sanskritdictionary.com/?iencoding=iast&q=मांस&lang=sans&action=Search

                              – Partha Banerjee
                              3 mins ago





                              mam sa does not make mangsa. Its just jugglery of words made in some scriptures.There are rules for conjoing words. The meanings of mangsa is given in the link: sanskritdictionary.com/?iencoding=iast&q=मांस&lang=sans&action=Search

                              – Partha Banerjee
                              3 mins ago



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